GENDER DISCRIMINATION IN MAHESH DATTANI`S PLAY `TARA`

GENDER DISCRIMINATION IN MAHESH DATTANI`S `TARA` BY DR. Knock SHARMA, SENIOR Lecturer IN ENGLISH, J. V. P. G COLLEGE, BARAUT, BAGHPAT, U. P., INDIA

Mahesh Dattani has presented the bizarre materiality of the woman playing second fiddle to man. This play opens with Chandan changed into Dan in sequence to sustain himself from the culpability of killing his companion. He has to bear the brunt of his grandfather`s and mother`s rumble. He considers himself liable for his sister`s death. In this play Dattani plays with the idea of female infanticide that is prevalent among the Gujratis and besides suggests Patel`s hegemonic patriarchy when he insists that proper division in the gender roles be made Tara gives us a glimpse into the modern society which claims to be liberal and unlike in its ideation and game. In a society which claims that its mothers are educated today and have `Devis ` like Durga, Kali, Saraswati, Lakshmi etc whom not particular women but women further pay obeisance, comprehend between a mainly child and a female child. All the propagandas of equality between mainly and female, equal opportunities to women in all the fields are belied.. Dattani`s buried leisure activity with gender issues leads to the emergence of the idea of the twin side to one`s self - entirely literally legitimate in one body and the separation that follows Mahesh Dattani mentioned in one of his interviews with Lakshmi Subramanyam: ``I see Tara for a play about the mainly self and female self. The mainly self is being finer in all cultures. The play is about the separation of self and the direct angst``[p - 134]1

. Erin Mee writes in the note of the play,

``Tara centres on the emotional separation that grows between two conjoined twins following the discovery that their unaffected separation was manipulated by their mother and grandfather to favour the boy[ Chandan] over the maid [ Tara]. Tara, a feisty schoolgirl who isn`t inured the opportunities disposed to her brother [although deb may be smarter ] eventually wastes away and dies. Chandan escapes to London, changes his heading to Dan, and attempts to repress the incumbency he feels over his sister`s death by living without a personal history. Woven into the play are issues of class and community, and the clash between typical and voguish lifestyles and values. `` CP [p - 319]2

Patel and Bharati are educted parents but they created new discriminations. Bharati`s father, a resourceful person, is again considered to be one of the factors in this mishap. If Bharati had been led astray by her father`s high handed adjudicature, why didn`t Patel put his termination down and stand lambaste their verdict? Father should be stout enough to argument this discrimination. The relationship of Bharati and Tara, mother and daughter is subordinated to her subjugation to the expectations of the society. Wench has no free will and her compassion for Tara, proves supine in her preference for her child Chandan. Witch plans for the surgery for the separation of the children and determines to offer her kidney to present a new agreement of life to Tara. When Chandan enquires her if sis has bit plans for Tara, Bharati says,

``Yes, I plans for her beatitude. I mercenary to tip her all love and affection which I can hand. Its what boytoy deserves have can make up for lot[ CP p - 349]``3

Bharati is quite much fearful about the eventual of her daughter,

``It`s all legitimate week nymphet is young. It`s all very cute and well-heeled when teenybopper makes witty remarks. But let her branch out up. Gladly, Chandan the world will take meaning you. The world will accept you - but not her! Oh! The brace is response to feel when canary sees herself at eighteen or twenty. Thirty is unimaginable and what about forty and fifty! Oh, God! [ CP p - 349]4

Bharati tries to shed her obstruction of liability by exposition maternal love and jungle for her daughter and to assert her moral excellence over her husbandShe also tries to expatiate by the act of donating kidney to her daughter which was sequentially futile. Dattani establishes that mother and daughter relationship is hereafter subordinated to the directives of patriarchy. All cultures and all countries by establishing values, roles, gender perception and prescribe unequal means to work out. Dr. Thakkar occupies the one on the highest trim throughout the play. Tara and Chandan are conjoined, Siamese twins who essential be separated to survive. The dichotomy between the twin `gendered` selves is recognized, and a physical separation is made through surgery `` Like we`ve always been. Inseperable. The way we started in life. Two lives and one body in one comfortable womb. Till we were forced out - - - - And separated`` [ CP p - 325]5

The problem begin when it is recognized that it has been unequal, unfair operation, with the mother, Bharati, her father and the surgeon collaborating to afford the male with better chances, physically - the second leg. Dr. Thakkar, the god - like `life giver ` is aware that the third leg would adhere better to the female half, and yet becomes party to the decision.. Dan tries to define his other half, the feisty Tara `` She never got a fair deal. Not even from nature. Neither of us did. May be God never wanted us separated. Destiny desires strange things - - - - - But even God does not always get what he wants. Conflict is the crux of life```[ CP p - 330]6

Mr. Patel, an emblem of male chauvinism, maintains his absolute authority in the decision making about the family Bharati is a pathetic victim of patriarchy. She was exceptionally conscious for her safety for Tara, not for the sake of Tara but for her own sake. It was irony of fate that Chandan and Tara were entwined in such a way that their separation was impossible. Chandan enjoyed greater preference and Tara was left to enjoy the position of a subaltern. The effort to separate them through surgery left Tara cripple for life. The suffering of Tara and Chandan is a symbolic justification to the perception that the grace of the relationship exist not in their separateness but in their moving in a coordination or interdependence. The famous theatre director Erin Mee writes``

Dattani sees Tara as a play about the gendered self, about coming to terms with the feminine side of oneself in a world that always favours what is `male`, but many people in India see it as a play about the girl child. `` [ CP - p - 320]7

Tara was more enthusiastic and full of jest and spark of life. She had high aspirations which she could not accomplish because of her handicapped state while the boy was comfortably ensconced and had come to terms with his handicapped life, Why was then Tara denied the privilege of the good leg. Why? Is it because she was a girl? Is being a girl in the society a curse. Why so much partiality and differentiation done to women in the country which has rich heritage and where women are otherwise placed on the pedestral Dr. Thakkar belied his godly profession and led himself to be bribed by Bharati`s father into becoming an accomplice in the bizarre act of severing the leg. He should have upheld his profession by denouncing the decision at his inception whereas he in a way took Tara`s life by severing the leg. His wise decision could have given Tara a safe, secured and complete life. Patel, meanwhile seems much beleaguered ``Yes, call me a liar, a wife beater, a child abuser. It`s what you want me to be! And you. You want them to believe you love them very much `` [ CP p - 354]8

Again he tells Tara, `` Tara, please believe me when I say that I love you very much and I have never in all my life loved you less or more than I have loved your brother. But your mother - - - - `` [ CP - p - 354]9

This is why the play generates a death like response from Tara when she learns the truth, she was discriminated against, because of her gender, but not by her father - it was Bharart`s decision that deprived her of what she wanted more than anything else in the world - a second leg. Bharati`s father further strengthened his indulgence for male grand child by leaving his property after his demise to Chandan and not a single penny to Tara. Chandan and Tara`s maternal grandfather was a wealthy man. He was in politics and came very close to becoming the Chief Minister. His will is a testament of the kind of treatment that is meted out to girls in Indian society. Mr. Patel and Chandan are talking,

``PATEL. He [ grandfather] left you a lot of money. CHANDAN. And Tara? PATEL. Nothing CHANDAN. Why? PATEL It was his money. He could do what he wanted with it. [CP p - 360]10

Patel`s attitude has also been negative. He belames his wife and father - in - law for the damage done cannot be denied. The fact that male is always given the greater chance is obvious from Patel`s planning for Chandan`s education and future career. No consideration whatsoever for her feelings! Tara is the victim of this collective social system. Her father, Mr. Patel, is not much different from his wife, though Bharati is guilty of a more serious crime against Tara. He continuously and doggedly favours Chandan when it comes to giving him higher education abroad., and a career.

``PATEL. You are turning them against the whole world. BHARATI I am doing that. PATEL. Yes! Look at the way you treat Tara. As if she is made of glass. You coddle her, you pet her, you sdpoil her, She`s grown up feeling she doesn`t need anyone but you.! BHARATI. What d`you want me to do? Just tell me in plain simple words what you want me to do and i`ll do it! PATEL. Let go. Just let go. And let me handle them. BHARATI. All right. You stay at home then! You stay at home and watch what they can do and what they can`t. You remind them of what they can`t be. It`s easy for you to talk about their future and your plans. But tell them what they should do now. This day, this hour, this minute. Tell them! I want to hear.! PATEL. Chandan is going to study further and he will go abroad for his higher studies. BHARATI. And Tara? PATEL. When have you ever allowed me to make any plans for her? [ CP p - 352]11

But Tara could have made her defiency, her strength and fight the society to etch a place of her own. Tara is discoraged openly, notwithstanding her feelings in the matter, even though she is more intelligent, sharp and witty and would perform well if given ooportunities in life. Economic and cultural factors have been responsible for the antipathy against and inferiorization of the girl child. All these factors combine to create the social system in which the girl child has to live and die. Tara is killed by social system, which controls the minds and actions of the people. The trauma of coming to know the role her mother had played in her life, and the discrimination become too much for her. And why is she killed? Tara is not wanted. Girls are not wanted.

``TARA. Oh! What a waste! A waste of money. What spend all the money to keep me alive? It cannot matter whether I live or die. There are thousands of poor sick people on the roads who could be given care and attention, and I think I know what I will make of myself. I will be a crer for those people. I - - - - I will spend the rest of my life feeding and clothing those. - - - - starving naked millions everywhere is talking about. May be I can start an institution that will - - - - do all that. Or I could join Mother Teresa and sacrifice muself to a great cause. That may give - - - purpose to my - - - existence. I can do it. I can do it, can`t I? I will be very happy if I could, because that is really what I want. That really - - - [with emotion]. Oh!, bullshirt! I don`t care. I don`t care for anyone except mummy! [ CP - p - 370]12

The above statement shows that Tara is not deterred by the injustice done to her by her parents but she presents herself as an empowered lady to face all the hurdles. She also shows her sympathy towards the downtrodden. She was bubbly and energetic girl who had all the qualities of a normal girl. If she had been given moral support by her parents. She might have shone like a star as her name signifies. Her life was a burden on this earth. This made her lose interest in life altogether. Further she refuses to go to physiotherapy or fill forms for college.

TARA.. How do you expect me to feel anything for anyone if they don`t give me any feeling to begin with? Why is it wrong for me to be without feeling? Why are you asking me to do something that nobody has done for me? [ CP p - 371]`13`

Tara was a bright and shinning star which was a source of cheerfulness and happiness of the family. A complete life could have done wonders and she would have scored the limits which her brother Chandan couldn`t have. Tara`s potentiality was sacrificed on the alter of gender. Identity crisis becomes a chain with which a female is fettered when the question of choice between male and female arises.

`` TARA The hospital staff. At the reception, they asked me who I wanted to see. I told them. They asked me to wait. One of the nurses passing by recognized me. She drew the receptionist aside and spoke to her in a low voice. She thought I couldn`t hear what she was saying. But I heard! She told her that she had received strict instructions from our father that I shouldn`t on any account be allowed to see mummy on my own. [Pause] Now tell me i`m imagining things. Tell me that he doesn`t hate me! [ CP p - 373]14

It is noteworthy that discrimination against Tara continues even after her death. Chandan, who was always interested in writing, and who has come to England for higher studies, has transferred into Dan. He turns the story he writes into his own tragedy. Dan apologises to Tara for doing this ``Forgive me, Tara. Forgive me for making it my tragedy. ```[ CP p - 380]15

In the end I can say that Mahesh Dattani has very deftly revealed the theme of gender discrimination in this play.

NOTES AND REFERENCES 1 - Subramanyam, Lakshmi[ed]., Muffled Voices: Women in Modern Indian Theatre, New Delhi, Shakti, 2002, p - 134 2 - Mee, Erin, A Note in the Play, Collected Plays, Mahesh Dattani, Penguin Books, New Delhi, p - 319 3 - Dattani, Mahesh, Collected Plays, Penguin, New Delhi, p - 349 4 - ibid p - 349 5 - ibid p - 325 6 - ibid p - 330 7 - Mee, Erin, A Note in the Play, Collected Plays, Mahesh Dattani, Penguin, New Delhi p - 320 8 - Dattani, Mahesh - Collected Plays, Penguin Books, New Delhi, p - 354 9 - ibid - p - 354 10 - ibid p - 360 11 - ibid p - 352 12 - ibid p - 370 13 - ibid p - 371 14 - ibid p - 373 15 - ibid p - 380

SOCIAL ISSUES IN THE PLAYS OF MAHESH DATTANI

SOCIAL ISSUES IN THE PLAYS OF MAHESH DATTANI The plays of Mahesh Dattani emerged for - fresh triumph ' in the section of Indian English theatre in the last decade of the twentieth century. His plays deal with contemporary issues. They are plays of today sometimes being actual due to to generate controversy, but at the twin time they are plays which embody abounding of the classic concerns of world dramaturgy. I have selected - Tara ', Seven Steps Around the Fire, on a Stuffy Night in Mumbai - Bravely Fought the Ideal ' and - Final solutions, ' to study the contemporary values in these plays. 1. 2: JUSTIFICATION Dattani ' s plays have a universal appeal. They can be staged anywhere in the world, they would frame full attention of the audience. Dattani moulds his subject in parallel a way that it is both topical through vigorous being appealing. His plays speak across linguistic and cultural barriers. Dattani makes an abundant use of Indian mythology, rituals and traditions and contemporary problems, India is beset with but he elevates these themes to a higher planate, touching the human chords that emerge love, delirium, sexual enjoyment and count of personality. Though he lives in Karnataka, he writes about the total nation of India, about the complete world he lives in. It is in the fitness of things that we obligation make an trial at grading the play wright ' s thematic concerns owing to fresh since his exploration of, and experimentation with stage. 1. 3: MAHESH DATTANI: HIS LITERARY ACHIEVEMENTS Mahesh Dattani was born in Bangalore on August, 7, 1958. He is the famous Indian English dramatist. He took impression in Baldwin ' s High School and St. Joseph ' s college of Arts and Science, Bangalore. He is a graduate in History, Economics and Political Science. He is a Postgraduate in Marketing and Advertising Management. He worked because a copy writer in an advertising firm and succeeding on with his father in the family business. Dattani ' s theater assortment - Play pen was formed in 1984. He made his directional debut with Mango Souffle. He has directed copious plays for them ranging from classical Greek to contemporary works. Over a carrier spanning twenty five years he has written radio plays for the BBC and the film script of Ek Alag Mousam. Plays - ( i ) Tara ( ii ) On a Airless Night in Mumbai ( iii ) Footing There ' s a Will ( iv ) Dance like a Man ( v ) Bravely Fought the Ruler ( vi ) Final solutions. Mahesh Dattani notorious the prestigious Sahitya Akademi Award for his remembrance to Indian Acting in 1998. The International Bellwether Tribune shift praising Mahesh Dattani praised him because - - One of Indian ' s best and most meditative contemporary play wrights writing in English. ' ' Mahesh Dattani is India ' s first play - wright to be awarded the - Sahitya Akadami Award ' for his remittance to the world of theatre. Alyque Padamsee calls him one of the most thoughtful contemporary play wrights. There are two published texts of Dattani ' s plays - one a collection of plays bit the other one is in parts. Recently his plays have been cold in a single volume called - Negligent Plays ' published by Penguin. Alyque Padamee says, - - At last we have a play wright who gives sixty million English speaking Indians an specification. ' ' Mahesh Dattani is one of the famous Indian - English dramatists. He has successfully launched the Indian theater in English. In multifold of his plays, he deals with various issues like homosexuality, gender discrimination, communalism and child sexual maltreat. In an interview - Personal Agenda ' Published in Branch on Hike 21, 2004 Dattani vocal, - - The love of my life is acting and I want to write more plays. ' ' His most individual quality is wide reach of themes that he deals with in his writings. Dattani ' s plays are written for the stage. It is the visual quality and dramatic effect which are of paramount importance. Dattani shapes his subject in consonant a way that is both - topical now bright-eyed due to appealing. Alyque Padamsee assisted Mahesh Dattani in co-op his self - esteem and helped him in securing regular audience for his plays. In that Mahesh Dattani points out in his takeoff - - Alyaque believed in my slavery horizontal before I believed in it myself. He gave me courage to call myself a professional playwright and director. In 1998, Dattani won the Sahitya Akademi Award for his book of plays. Final solutions and other plays were published by East - West Books, Chennai. According to the Sahitya Akademi Award, - - ( Dattani ' s attempt ) probes tangled attitudes in contemporary India towards communal differences, consumerism and genera brilliant bequest to Indian acting in English. ' ' His plays deal with religious tension, femininity and gender controversy. Alyque Padamsee calls him one of the - - most unsmiling contemporary playwrights ' ' Dattani takes issues that afflict societies the world over. He has chronicled the social turkey and the follies, foibles and prejudices of Indian society. Some of Dattani ' s plays are eloquent defences of society ' s out casts and would be rebels. These plays build in - On a Stifling Night in Mumbai, ' a compassionate look at the life and tensions of a homosexual community tricked away in Mumbai. - Both On a Stifling Night in Mumbai ' and - Do the Needful ' are routine the first Indian plays to boldly deal with the subject of homosexuality. The play - Final Solutions ' is about item. It reveals how the engendered suspicion unequaled deepens from engendering to procreation. The plays of Mahesh Dattani emerged considering - fresh advance ' in the section of Indian English play in the last decade of the 20th century. The plays have a great - contemporary value. ' According to John Mc Rae. - - They are plays of today, sometimes because actual because to originate controversy, but at the corresponding time, they are plays which embody manifold of the classic cancens of world drama. ' ' Mahesh Dattani ' s plays are revelatory in nature. If, in - Direction There ' s a will, ' it is the ghost not of Hasmukh Mehta but of his father that has to be recognised in - Dance like a Man '. In - Bravely Fought the Queen, ' it is a host of issues that have to be revealed and faced from the homosexuality of certain characters. Dattani shows us the hollowness of middle class lives. His plays explore what lies below the facades characters and families front up to fool the world. The family in Dattani stands for society at large. Dattani ' s characters search for security and acceptance, to be true to themselves. In Dattani ' s world the socialisation process initiated in the family unit has its aim the stunted growth of a bousaitres. The prominent theme of Mahesh Dattani ' s later plays is homosexuality. Homosexuality is dealt with in - Bravely Fought the Queen ', - Where There ' s a will, ' and - Dance Like a Man. ' Another important theme of Mahesh Dattanis ' s plays in Gender Identity. - Bravely Fought the Queen ' foregrounds this whole issue with its very title. Dattai raises these and a number of other questions regarding gender and social stratification and hierarchy and sexuality. The most significant feature of Dattani is, perhaps his use of langauge. The note to his very first play, - Where There ' s Will ' reads as follows. - Should the play be need in classrooms, I sincerely wish that English language teachers will not dismiss my syntax as bad English ' or worse still as incorrect, while knowledge of the rules of grammar is important, the richness and variety of the spoken word is a study in itself. ' ' The past and the present both co - exist, and while the past has fashioned the present, the present helps the characters to re - read the past. Dattani ' s stage techniques are aimed at making the audience intimate with the life of a family, its trials and trilantations and debilitating secrets. Dattani exercises great care in ensuring through his detailed stage direction that reader and potential directors understand all this. This division of the stage allows clearly demarcated space for certain characters, or time periods, as well as for different locales. C. K. Meena says, in an article on Dattani, - - Unmasking the Middle class: The Drama of Mahesh Dattani ' ' ( Indian Review of Books, Vol., N. 6 1999 ), that this distribution of - - the action among different levels on stage not only makes his plays visually exciting landmark but more at a snappy pace. ' ' Mahesh Dattani defends his use of English as spoken by people in India and also goes on to make another serious statement. He says that his characters - - would love to speak in Gujarati ' ' and his challenge as a writer is to convey their Gujaratiness without distortion in English. Dattani ' s characters speak the kind of English that most middle class Indians do. He also uses Indian English with great confidence and captures the rhythms of the spoken English. 1. 4: RESEARCH METHODOLOGY I have resolved to do research on the dramas of Mahesh Dattani: - Tara ', - Bravely fought the Queen ', - Final solutions ', - on a Muggy Night in Mumbai ' and - Seven steps Around The Fire. ' I shall take recourse to the following methods. 1. The study of various literary journals published in India and abroad incorporated in the corpus of the bibliography. 2. The study of various News - Papers in English in India and Abroad. 3. The analysis of each drama after close scrutiny.?

CHAPTER DIVISION

1. CHAPTER - 1 INTRODUCTION

2. CHAPTER - 2ISSUE OF GENDER DISCRIMENATION

2. CHAPTER - 3ISSUE OF EUNUCH [SEVEN STEPS AROUND THE FIRE]

3. CHAPTER - 4ISSUE OF HOMO SEXUALITY [ON A MUGGY NIGHT IN MUMBAI]

4. CHAPTER - 5ISSUE OF COMMUNALISM[FINAL SOLUTIONS]

5. CHAPTER - 6SUMMING UP

?

DETAILED ANALYSIS CHAPTER - 1: INTRODUCTION Mahesh Dattani is a contemporary writer who writes sepcifically in English. Dattani ' s plays question some of the norms and conventions of society. In the process, interesting questions arise regarding gender and other issues like homo - sexuality, lesbianism, child sexual abuse. Dattani tackles issues that afflict societies the world over. Dealing with issues like male - famale ascendance divide, the patriarchal tradition, consumerism, communalism, Dattani holds back nothing. Alygue Padamsee calls him one of the - - most serious contemporary playwrights. ' ' CHAPTER - 2.: ISSUES OF GENDER DISCRIMINATION - Tara ' is a riveting play that questions the role of a society that treats the children of the same womb in two different ways. Dattani ' s - Tara ' is a poignant play about a boy and a girl who are joined together at the hip and have to be separated surgically, which will mean the death of either of the two. The fact that the injustice perpetuated by the victim ' s own mother whose preference is to the male child, makes the play more powerful suggesting that it is woman who continues the chain of injustice. Tara is not just the story of the protagonist of the play - Tara, ' but it is the story of every girl child born in Indian family whether urban or rural. The situation is aggravated if the girl is physically challenged or there is any other physical or mental deformity in her. It is a bitter example of child abuse present in the Indian societies. Every girl child born in an Indian family does suffer some kind of exploitation and if there is a boy child in the family, the exploitation is very much visible as the privileges are consciously or unconsciously propounded to the son. The scene opens in London with Chandan, now a play wright, reminiscing about his childhood days spent with his sister Tara. Tara and Chandan are two sides of the same self rather than two separate entities and that Dan, in trying to write the story of his own childhood, has to write Tara ' s story. The play revolves around the Siamese twins, chandan and Tara Patel, an operation to separate the twins at birth, leaves Tara crippled for life. Chandan, the privileged brother wants to turn his anguish into drama on his sister ' s childhood. Throughout the play we can feel that she bears some kind of grudge against the society. She seems to have some kind of aversion with the outside world and her world consists of only her parents and her brother whom she was ever close to. The play explores besides exposing the typical Indian mind set which has from time immemorial preferred a boy child to a girl child. It looks at the triumphs and the failures of an Indian family. comprising of father ( Patel ). mother ( Bharati ) and two children ( Chandan and Tara ) coping with the trauma of disability. Tara, a feisty girl, who isn ' t given enough opportunities as were given to her brother eventually wastes away and dies. Chandan escapes to London, changes his name to Dan and attempts to repress the guilt he feels over his sister ' s death. His sense of trauma and anguish is so intense that at the end of the play, we see Chandan apologizing to Tara in the most moving of all the lines - - Forgive me, Tara. forgive me, for making it my tragedy. ' ' CHAPTER - 3: ISSUE OF EUNUCH - Seven Steps around the Fire ', the most popular play, dwells on the theme of eunuchs, their identity, their constitution and their connotation. Uma Rao, the sociology scholar, emerges as the most powerful character of the play, the mouth piece of the playwright, who fights to establish the identity of an eunuch. Mammal, during her research on the class and gender - related violence and crime, meets justice in the nemesis of the play. An eunuch, a beautiful one, invited for marriage, and the final tragic death - all seem to be a mis construct. This is all about marriage of a beautiful hizra Kamla to a son of a wealthy government minister named subbu. This shocking revelation culminated into the murder of Kamla. The society accepts a hizra for gracing the ceremonies of marriage and births but would not allow them to portrayed of such ceremonies. The author has ironically portrayed this aspect which would not have been given any head, for any matter related to them is of no importance to anyone. The heart rendering story about a hizra that she is murdered simply because she had fallen in love with subbu a young man having a status of importance in society, fills us with horror and sense of injustice. Again in the play we observe how the Police officer refuses to subject him self to any medical examination to rule out the barrenness of his wife due to his impotency. This bias of squarely blaming the woman for her barren state is another societal phenomenon that Dattani exposes.

CHAPTER - 4: ISSUE OF HOMO SEXUALITY - Bravely Fought the Queen ' charters through the emotional, financial and sexual intricacies of a modern day Indian family. - Bravely fought the Queen ' was written by Dattani in the year 1991 and it was performed at the Sophia Bhabha Hall, Mumbai on August 2, 1991. The narration is centred around an Indian family in which two brothers Jiten and Nitin, the co - owners of an advertising agency, have married two sisters, Dolly and Alka. The women remain at home much of the time, where they look after the men ' s ageing mother Baa. Jiten and Nitin ' s father was a cruel and a dark man who usually harassed their mother. The kind of cruelty perpetrated on Baa by her husband is brought to light every now and then in the play. Baa sees the picture of her husband in her elder son, Jiten and thus automatically develops an inclination towards her younger son, Nitin who resembles her a lot. So here we have two generations sharing the same experiences at the hand of their chauvinistic husbands and yet to come third generation, Daksha who also experiences the mal - treatment of her father even before her birth and is born as a disabled child. In the same way Dolly and Alka in - Bravely Fought the Queen ' arm themselves at the end of the play to fight back. Alka very boldly questions the authority of her husband and asks for an explanation for his disloyalty. She also exposes the betrayal of her brohther for not revealing the existence of homosexual relations between her husband and her brother. There was Kanhaiya, who represents the world of sexuality whether heterosexuality or homosexuality. He might be the alluring cook who might or might not be Krishna of Dolly and Alka, or the dark auto driver who embodies Nitin ' s sexual guilt. Nitin at the end of the play exposes his homosexual relations to Alka who is fast asleep after getting drunk. Thus we see that women have not been presented as sinners but they suffer because of the men who are part of their lives. This play presents the concept of gay culture prevalent in big cities. - On a Muggy Night in Mumbai ' is a tragicomedy which deals with homosexuals In the play, Sharad and Deepali, though comfortable with each other, have different ways of being gay. More stress is laid on the characters of Kamlesh and Prakash who is also Ed and romances with Kamlesh ' s ' s sister Kiran. Initially Kamlesh and Prakash were ardent lovers when Prakash suddenly turns coats and changes into Ed, weaning the garb of a hand some guy, head over heels in love with Kiran, who unfortunately happens to be Kamlesh ' s sister. Kamlesh playing the role of humble lover resides to the changed situation without complaining. Nevertheless, his sexual needs are fulfilled by sharad, his friend. He shocks us a bit by stooping down to mating with a guard for which he is ashamed of himself. Prakash who had now changed to Ed suddenly emerges into the room and the scene to meet Kamlesh ' s sister and bumping into Kamlesh is revived of his earlier crush on Kamlesh, Nonetheless Prakash / Ed is ashamed of being a homosexual and tries to leave the place with Kiran as soon as possible to escape the cynical eyes of the others who knew about his relationship with Kamlesh. Karan is shown to having all compassion for the gay people and wishes they could many for happiness of her brother who she knew was homosexual. The irony of the whole story is that the poor girl did not know that the man to whom she was going to get married was homosexual and ex - lover of her brother. The revelation in the end comes as a shock to her. The whole story throws light on the growing homosexuality and its non - acceptance by the Indian Society. CHAPTER - 5: ISSUE OF COMMUNALISM - Final solutions ' was first performed in 1993. This play foregrounds the Hindu - Muslim problems. It also tackles the theme of transferred resentments in the context of family relations. The characters in the play motivate us to think that angry out - bursts lead to chain reactions. The play opens with Daksha reading from her diary. An oil lamp converted to an electric one suggests that the period is the late 1940. Daksha is the grand mother of Gandhis. Daksha closes her diary and then Hardika appears on the stage. She feels the things have not changed that much. In the living room of the Gandhis, Aruna, Ramnik Gandhi ' s wife, enters while Aruna ' s daughter Sunita and her husband are retiring for the night. Ramnik doesn ' t like Hardika ' s telling his daughter that - - those people are all demons. ' ' Aruna is a God fearing woman who thinks that everything will be smooth and peaceful one day. Ramnik saves the two boys - Bobby and Javed. Ramnik thinks that Javed has done an unforgivable act. Ramnik, a liberal minded person, offers a job to Javed only to give him a chance. Ramnik transfers his anger at his own father ' s black deed ( burning the ship ) to his mother. In the name of communal hatred, this shameful act is done by Ramnik ' s father. The play is a fine example of transferred resentments. Smita, who is unable to express her love for Babban, criticizes her mother bitterly. The play mocks at the politicians who use people as their puppets. These puppeteers are the culprits. The play - wright at the end of the play, wishes to stop this game of hatred and communal tension through the character of Ramnik. Ramnik accepts that his father has done the black deed. We should forgive the offenders and forget the past. This can be the final solution. CHAPTER - 6: DATTANI ' S ACHIEVEMENT AS A PLAY WRIGHT Dattani ' s plays have contemporary values and his plays can be said to have been impaired by Ibsen the Father of Realism. Dattani handles every problem from gender issues to sexuality very successfully. Dattani ' s achievement as a play wright depends on the fact that his plays are a slice of life. They present reality as it exists. Dattani ' s theatre group, playpen, was formed in 1984 and he has directed several of their plays ranging from classical Greek to contemporary work. He has an array of themes to offer in his plays and the issues he chooses to project are the most topical but also the most controversial one. Dattani ' s plays, have purely performance - oriented scripts that elicit from the audience and emotional as well as strongly intellectual response. His plays address the middle class and only the middle class. The reason is not far to seek - it is this class that constitutes his audience. Dattani has created a vibrant, new theatrical form which is a marked development on the hither to stagnant Indian drama in English.? BIBLIOGRAPHY A. Primary Sources 1. Tara: In Collected Plays ( New Delhi Penguin 2000 ) 2. Bravely Fought the Queen In Collected Plays ( New Delhi: Penguin 2000 ) 3. Final Solutions: In collected Plays ( New Delhi: Penguin 2000 ) 4. Seven Steps Around the Fire ( New Delhi: Penguin 2000 ) 5. On a Muggy Night in Mumbai ( New Delhi: Penguin 2000 ) B. Secondary Sources 1. Karnad, Girish: Author ' s Introduction, Three Plays ( New Delhi, Oxford university Press, 1994 ) 2. Ramanujam, A. K. - - Introduction ' ' Follktales from India ( New Delhi, Viking 1993. 3. Naik, M. K. Dimension of Indian English Literature ( New Delhi, Sterling, 1984 ) 4. Styam. J. L. The Elements of Drama ( London: Cambridge University Press, 1960 ) 5. Iyenger, K. R. S. - Indian writing in English ( Bombay, Asia, 1977 ) 6. Iyenger, K. R. S. - Drama in Modern India ( Bombary: The P. E. N. All India centre, 1961 ) C. Articles 1. Padamasee, Alygue - - A note on the Play ' ' in Mehesh Dattani, Final Solutions, collected Plays ( New Delhi: Penguin India, 2000 ) 2. M. K. Naik - - Cinderella Still: Recent Indian English Drama ' ' Littcrit, Vol. 27, Number and 2, June - December 2001. 3. The New Indian Express, Friday October 15, 1999. 4. The Hindu, Sunday March, 9, 2003. 5. Devy, G. N - - - Indian English Literature and common Wealth Literature ' ' In Another Tongue 1993, Madras, Macmillan, 1995 ). 6. Reddy K. Venkata and Dhawan R. K. ( ed ) Rtd. - Flowering of Indian Drama ( New Delhi Prestige 2004 ). 7. Asnani Shyam - - Indian English Drama ' spectrum History of Indian Literature in English ed. Ram Sewak Singh and Charu Sheel Singh ( New Delhi, Atlantic, 1997 ) 8. Naik, M. K. - - - The Achievement of Indian Drama in English ' Dimension of Indian English Lieterature ( New Delhi: Sterling, 1984 ) 9. Dattani, Mahesh: - - Contemporary Indian Theatre and Its Relevance, ' ' Journal of Indian Writing in English, Vol 30, No 1, Jan 2002.